A follow-up to the teaching, Will All Be Saved in the End? in our Tough Questions Series.
I had the privilege at North Park University of speaking with Kallistos Ware, elderly Orthodox bishop and scholar from England. I had read his essay called, Dare We Hope for the Salvation of All? (I found it on the web here.) I asked him about his views. He said that the freedom of the human will as part of being in God’s image, was for him (as for C. S. Lewis) a decisive point. There must remain, despite God’s love and the victory and future restoration of all things in Christ, the possibility of choosing to refuse God’s gift. His article is worth reading to understand how Christians through the centuries have addressed these issues.
Here are some C.S. Lewis’ quotes on this subject that are insightful and provocative.
To enter hell is to be banished from humanity. What is cast (or casts itself) into hell is not a man: it is “remains.”To be a complete man, means to have the passions obedient to the will and the will offered to God…hell was not made for men…It is in no sense parallel to heaven. (from The Problem of Pain)
“There are only two kinds of people in the end: Those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, chose it. Without that self- choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek, find…” The Great Divorce
In the long run the answer to all those who object to the doctrine of hell, is itself a question: “What are you asking God to do?” To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what He does.
ONE MORE resource for deeper study that I’ve appreciated is an important alternative to some western views of heaven and hell that often come more from Dante’s Inferno and Greek mythology than from biblical teaching. It is linked here: Heaven and Hell in the Afterlife According to the Bible, by Peter Chopelas, an Eastern Orthodox writer. Though the writer sees this understanding as being counter to both Roman Catholicism and Protestantism, I would say that many evangelicals, including myself, increasingly accept the basic premise of this line of study. Certainly Lewis was on this train.
What Questions are raised for you by this discussion?